Reflex: Shido is able to reflexively take into account his position and his opponent's, to leverage his weapons for an ideal shot. His reflexes and speed grant him the ability to get to any point on the field faster than others could and his natural ability to use all of his body parts optimally allows for him to perform incredible physical feats that are uncommon even to those at Blue Lock. He has shown this multiple times, but most notably when he scored a goal in the Japan U-20 match, instantly reacting to Sae's high-speed pass. It is Shido's unrivaled instincts that make him such a potent scorer in and around the penalty area, establishing him as one of the most dangerous strikers in Blue Lock.
the animal in me instincts ep rar
Headcrabs can be tamed, as seen with Lamarr (Isaac Kleiner's pet Headcrab). Headcrabs are tamed by "debeaking"; removing the beak of a Headcrab renders it unable to break into a host's head, rendering them harmless and apparently somehow suppresses their parasitic instincts, though it does not completely remove them, as Lamarr enjoys watermelons.
Rarity stresses herself into making a new set of dresses the way her friends want them, going as far as following all their instructions instead of her own instincts. She is unhappy with the results, even though her friends are very satisfied. When these dresses are devastatingly criticized by "the bigwig fashion hotshot" Hoity Toity, she locks herself in her room, lamenting her ruined career; luckily for her, her friends are able to convince Hoity Toity to hold another fashion show, this time with the original dresses.
Rarity:Representing the Element of Generosity, Rarity is Ponyville's resident fashion designer and seamstress.Breezie Rarity:Probably already brainstorming a line of tiny, tiny dresses.Changeling Rarity:Only shapeshifts into the most glamorous of all animals, darling.Dark Changeling Rarity:The holes in her mane are there on purpose! She's going for the 'distressed' look.Diamante Elegante:Yeah, we don't know when Rarity had time to sew that custom wrestling mask, either.Flawless Rarity:Her generosity may have been twisted into vile vanity by cursed hot springs, but she's REALLY rocking that Mare in the Iron Mask look.Future Rarity:It isn't ours to speculate on Rarity's future, but creative fulfillment and a world full of new designs seem likely.Kirin Rarity:Expansive, transformation-induced manes are SO in right now, darling.Lunaverse Rarity:The version of Rarity that ended up as Nightmare Moon's chamberlain is...not particularly friendly. She still likes tapestries, though--so that's something!New Year's Parade Rarity:Give a full envelope to a loved one -- it's the generous thing to do.Nightmare Rarity:Pro tip: Try NOT to get possessed by nightmare creatures and transformed into a dark reflection of all your deepest insecurities. (Don't worry: Rarity got better eventually!)Nirik RarityThis is why you should never wear white after Summer Wrap-Up around Kirin Rarity.Nosfurarity:For Rarity, turning into a Vampire Pony was 30% about saving Ponyville, and 70% about wearing this awesome cape.Pirate Rarity:You needn't forsake high fashion entirely just because you HAPPEN to be a swashbuckling rogue, darling.Retro Rarity:In her snazzy purple ensemble, Retro Rarity is ready for a rad party!Sombraverse Rarity:Alt-universe Rarity's talents are wasted on sewing military uniforms. They don't even have those cool-looking epaulette things!Western Rarity:What she wears when she's desiging every last outfit for an EXTREMELY upscale hoedown.Young Rarity:Just as generous--and genuinely tiny, too.
The soul, too, is continually appearing out of and vanishing intoconcealment, either that of the higher realms and vast openness of thebeyond-the-horizon, or the lower realms and packed density of theunder-the-ground. In shamanic terms, when the soul fragment leaves the body,it might go to the Lower World or the Upper World. The Lower World representsaccess to helping spirits of power animals or healing plants, the elements orthe earth itself. The Upper World represents access to one's ancestorsor other people who have died, to teachers, Masters, guardian angels. Theseare the ways of immanence and of transcendence. The soul may also go to theMiddle World, which represents a return to past times in the person'shistorical life, e.g., to a trauma in the bedroom at age six, or to speak tothe spirit of someone in a coma or unconsciousness.
One of the commonalities of the major streams of philosophyworldwide is the connection between soul and breath. "Hebrew showsnephesh, 'breath,' passing into all the meanings of 'life,soul, mind, animal,' while ruach and neshamah make the transition from'breath' to 'spirit'; and to these the Arabic nefs andruh correspond. The same is the history of Sanskrit atman and prana, of Greekpsyche and pneuma, of Latin animus, anima, spiritus" (Eliade, 1977, p.178).
We occupy a purposeful place, our "rightful place," in atribe or community, in a location on the earth, in creation. The soul has a"rightful place" and exists in relationship with everything else."The soul of each individual is part and parcel of the anima mundi, orworld soul, along with everything in existence. The soul's essence istherefore connectedness; it thrives on relationship" (Simpkinson &Simpkinson, 1998, p. 156). When a human being experiences that connectednesswith plant life and animals and the earth and weather, respectfully, thenhe/she sees the sacred in all things and the paramount value of each day,each moment. The soul is one's grand scheme of relationships: one"can never grasp it apart from other things, perhaps because it is likea reflection in a flowing mirror, or like the moon which mediates onlyborrowed light" (Hillman, 1975).
One way of describing the progression or expansion of a soul isprovided in the Kabbalah, the ancient esoteric Jewish mysticism, with thesoul progressing (or not) through five stages: the nefesh, mach, neshamah,chayyah, and yehidah. The nefesh is the lower or animal part of the soul. Itlinks to instincts and bodily cravings. It is found in all humans, and entersthe physical body at conception. It is the source of one's physical andpsychological nature. The next two parts of the soul are slowly created overtime; their development depends on the actions and beliefs of the individual.They are said to only fully exist in people awakened spiritually. The ruachis the middle soul. It contains the moral virtues and the ability todistinguish between good and evil. It equates to psyche or ego-personality.The neshamah is the higher soul, Higher Self or super-soul. Thisdistinguishes man from all other life forms. It relates to the intellect, andallows man to enjoy and benefit from the afterlife. It allows one to havesome awareness of the existence and presence of God. After death nefeshdisintegrates, ruach is sent to an intermediate zone (hell) where it issubmitted to purification and enters in "temporary paradise," whileneshamah returns to the source where it enjoys "the kiss of thebeloved." The chayyah is the part of the soul that allows one to have anawareness of the divine life force itself. And yehidah is the highest planeof the soul, in which one can achieve full union with God (Wikipedia.org).
We might apply the principles derived from attachment theory inthe interpersonal realm to the transpersonal realm. The transpersonal realmof the psyche may include history and prehistory including past lifememories, the archetypes of our collective unconscious, animalidentification, cosmically unitary experience, or paranormal experience suchas communication with distant or deceased individuals. These experiencesappear to be tapping sources of knowledge beyond those acceptedconventionally, and to be an expansion of awareness beyond one's usualego boundaries, which requires a certain ego detachment as well.
Dissociation can be likened to the animal reflex ofTodstellreflex, or "feigning death." We know that animals in thewild react to threat with a fight or flight response until the danger hasdisappeared or been overcome. Once either fight or flight become useless, theresponse of last resort is to freeze, i.e., tonic immobility, or"playing possum." This "shock" has a high survival value,since the predator may abandon this prey as too easy a kill, or as alreadydead. If allowed to live, the prey animal will recover consciousness after awhile, shake off the adrenalin and other stress hormones which initiated thefight or flight response, and go back to peaceful, if watchful, grazing.
And so Frankl extends the meaning of depth psychology beyond thedepth of man's instincts and into the depth of his spirit."However, the spirit is unconscious not only where it originates, thatis, in its depth, but also in its height. In fact, that which has to decidewhether something is to be conscious or unconscious is itself unconscious.Just consider the fact that there is something in the sleeping man thatdecides whether or not he should continue sleeping" (Frankl, 1997, p.37).
When the soul fragment leaves the body, it might go to the LowerWorld, the Upper World, or the Middle World (Ingerman, 1991). Dissociation isa sign of "mild" soul loss; coma is a sign of soul loss so severethat the body is left essentially uninhabited, and total soul disconnectionoccurs at death. The Middle World represents a return to past times in theperson's historical life, e.g., to a trauma in the bedroom at age six,or to speak to the spirit of someone in a coma or unconsciousness. The LowerWorld represents access to helping spirits of power animals or healingplants, the elements or the earth itself. The Upper World represents accessto one's ancestors or other people who have died, to teachers, Masters,guardian angels. 2ff7e9595c
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